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A variety of organic food hampers available from the Green Road Initiative at the Stellenbosch Waldorf School on the Spier Estate. An organic market is held every Saturday at the school.
 
The Eight-to-Go deli at Spier Estate, where you can buy free range chickens and eggs.
Would you eat this? Deciding not to eat veal is a matter of conscience.
Do you know where your fish comes from? Is it on the Green, Orange or Red SASSI List?
A range of organic produce available from a stallholder at the Hathersage Market in Somerset West.
Egg layers foraging in the vineyards on the biodynamic Waterkloof Wine Estate in Somerset West.


Food of the Farm
14 May 2012  by Norman McFarlane
Do you know where the food that you eat comes from? Are you aware of how it is produced? How far is it transported before it actually gets into your kitchen and onto your dining room table or the restaurant table for that matter? Do you care? Should you care?
Okay, that’s one helluva lot of questions about something that most of us take for granted, but there are answers to each of them, and they will differ from individual to individual, but the answer to the last question ought to be an unqualified “Yes”.

Tied up in these questions are two strands of thought: eating ethically and eating eco-friendly.

Eating ethically means being aware of how your food is produced, be it fruit, vegetables, meat, chicken or fish, and most important of all, making ethical choices.

A number of books have been written over the years dealing with this very topic. One of the first and most influential is “Fast Food Nation” by Eric Schlosser, in which he exposes the impact of the fast food industry on food production in the US and the rest of the world. Factory farming, particularly of beef and chicken, became standard practice not because of the number of hungry mouths to feed, but because of the voracious appetite for junk food. Schlosser’s book takes you on an emotional roller coaster ride through the factory farms of the US, a veritable Dante’s Inferno, a Hell, of the life a battery chicken and a feed lot cow. It didn’t make me become a vegetarian, but it sure made me rethink the whole business of where my food comes from, and how it is produced. I’m not going to stop eating animal protein in general, but there are some classes of protein that I now eschew on principle: I’ll never eat veal or foie gras again. Okay, it’s a matter of personal choice, but I cannot square my conscience with the notion of eating the flesh of something that’s only been alive for a few days or weeks, which is kept under cruel conditions while it is briefly alive. Likewise, I cannot reconcile eating what amounts to the diseased liver of a duck, which became so because the duck was force fed for its entire life, using a tube. The suggestion that foie gras can be humanely produced is utter nonsense: force feeding is cruel and unnecessary. If you’re prepared to foreswear foie gras for evermore, browse to the No Foie Gras South Africa and take the pledge!

So, if you’re not going to eat veal or foie gras (and as I pointed out, that is a matter of personal choice), what can you eat with a clear conscience. Actually, quite a lot if you do your homework. There are a surprising number of options in the Winelands that offer us the opportunity to eat ethically, and possibly one of the best known, is Spier Biodynamic Farm in Stellenbosch.

Under the stewardship of Angus McIntosh, the farm produces genuine free range chickens and eggs, which are available in some stores or from “Eight to go”, the delicatessen on the estate. Price-wise they’re less expensive than you’d expect, and you can eat them with a clear conscience. They are reared humanely, pasture fed with a daily grain supplement, have constant access to the outdoors and are not cooped up in a tiny space. The birds are humanely slaughtered in a certified humane slaughtering facility on the farm.

The same goes for the egg layers. They live out in the open, foraging on open pasture with a daily grain supplement. At night, they climb into the “egg-mobile” homes of their own accord, and are protected from nocturnal predators.

If you live in the vicinity of the R44, you’ll know of Sweetwell Farm, where the Cronje family produce a range of pork products. While not free range, the farm rears pigs according to the highest international standards. All products sold in the butchery come off the farm, and prices are very reasonable. I buy all my pork products from Sweetwell Farm.

These are but two local producers, from whom you can buy with a clear conscience, not only because they produce ethically, but because they’re local, which means you’re not hammering your carbon footprint by eating food products that have been transported over great distances. It is possible for instance, to buy mange tout at a green grocer store in Somerset West Main Road, but they come all the way from Kenya! Talk about carbon footprint!

I’d rather buy from an organic producer who can verify provenance, and you’ll find them for instance at the Saturday Organic Market at the Stellenbosch Waldorf School on the back end of Spier Estate, off the Lyndoch Road. The market taps into a number of local farmers, who produce a range of organic foodstuffs, including some meat. All of the products sold are ethically locally produced. You can also sign up for the Green Road Initiative (please contact Riaan van Zyl on greenroad@greenroad.co.za), which links food producers directly with consumers. You’ll be committing to taking a weekly food hamper – there is a range to choose from – of locally produced organic foodstuffs. The initiative is intended to make local organic food production sustainable for farmers in the area, and it cuts out many of the middle men that add to the price of already expensive food.

Turning to what ends up on your plate in the restaurant, it is easy to forget ones principles when eating out, but should you? If you plan to eat ethically, it’s rather hypocritical to put those principles on hold when eating out, isn’t it?

There are some restaurants in the Winelands that adhere to ethical principles in food acquisition. Spier’s Eight Restaurant is supplied largely by Spier Biodynamic Farm, and Waterkloof Restaurant high up on the Schapenberg estate has its own chickens, who feed in the vineyards, helping to keep the bugs at bay. The chickens live in “egg mobiles” that are moved through the vineyards, and the eggs they lay are used in the restaurant. A number of sheep are also reared on the farm, and besides serving a specific purpose in the biodynamic processes used in the vineyards, are also slaughtered for consumption in the restaurant.

But not all restaurants are as up front about where they get their produce, or how it is grown or reared, so it’s up to you to ask. The next time you’re about to order that piece of seared tuna loin, ask the question: “What type of tuna is this, where and how was it caught?” You’ll probably get a tentative answer along the lines of “From the ocean?”, but at least it is a start.

Many restaurants profess to use fresh local seasonal produce, which is entirely laudable if it’s true, but perhaps we ought to start making sure that it is in fact so, by asking a few questions before we order.

And since it is Fairtrade Coffee Week, we ought to at least support coffee retailers who supply Fairtrade coffee products. Those that spring to mind, are Bean There Coffee in Johannesburg and Cape Town, CIRO which is launching its Fairtrade coffee range this week, Fabino Coffee, Puro Coffee and Woolworths Cafes where all coffee served in future will be Fairtrade. In the wine lands, we have The Coffee Roasting Company on Lourensford Estate which retails a number of Fairtrade coffee varieties.

Happy ethical and eco-friendly eating!
 
This article has been read 3788 times.

keep up the pressure Dieter - 14 May 2012
Food for thought, thanks Norman.

I can accept fattened duck liver as traditional delicacy in France, as one has to accept Halal and Kosher butchering practises (i.e. slaughtered not stunned) but should it be as freely available in the rest of the world to be consumed on a whim as it's become over the last decade? (I also have less issue with force feeding than having these birds cooped up for the last 2 weeks of it's life to prevent any movement). Conspicuous consumption has never been nastier and hopefully the ban in California is the start of a domino effect.

Veal on the other hand is a tricky issue, since it's a "natural waste product" of the dairy industry, wretched a notion as that may sound.

The SPCA equivalent in some European countries have devised a star system whereby meat as rated according to the quality of life the animal was afforded. Some conscious easing in that too.
Norman's article on ethical eating Louise van der Merwe, SA Representative: Compassio - 17 May 2012
I applaud Norman McFarlane's article on ethical eating. He reminds us that our most intimate contact with our environment is what we put down our throats and, as Compassion in World Farming (SA)'s slogan goes: I am what I eat and I don't swallow misery.
Foie Gras is one of the cruellest foods around and cannot be excused on the grounds of culture or anything else. In South Africa, veal is not high on our consumers' 'to eat' list and generally, the calves are not caged nor are they fed on a diet to make them anaemic. But they are slaughtered at about 6 months or younger. I would like to take issue with Norman about eating pork with a 'clear conscience'. Go to our website www.animal-voice.org and see video footage of pigs in a typical industrialised farm in SA. I am pleased to say that last year, negotiations between Compassion in World Farming (SA) and the South African Pork Producers Organisation (SAPPO), resulted in SAPPO agreeing to a partial phase-out of sow stalls by 2020.
Best wishes to Norman - and thanks for his superb writing abilities.
Signed Louise van der Merwe, SA Co-Representative: Compassion in World Farming.
carrot and stick Toni Brockhoven No Foie Gras SA - 01 August 2012
While I am delighted that the authour will never eat foie gras or veal (again), with specific reference to foie gras, the issue of Foie Gras is simply that Foie Gras defines the worst excesses of human greed and self indulgence of the few for fleeting taste, regardless who may suffer. 40 million birds suffer and die annually on Foie Gras farms. Can you imagine how many starving humans could be fed with the more than 840 million kgs of food fed to these birds each year? But paying for the killing of others is not a personal choice, when that choice affects other lives, both human and non- human and the planet on which we live, especially when we have a vast range of healthy, available, delicious options that do not require mutilation, systematic rape, confinement, the unnatural seperation of mothers and their children and death. There is no such thing as happy meat - no animal goes willingly to their death and a supposed free ranging existence does not justify the terrifying and terrible death the animals endure! We might say the same about human murder victims which would doubtless cause outrage. As it should. Eating ethically is immensely easy and satisfying as many vegan foodies will tell you. Vegan living means no guilt, lower risk of health problems, and should one so wish, glorious gluttonous gastronomy!
Ethical eating and moral choices Norman McFarlane - 02 August 2012
In reply to Toni's post.
My decision to continue to eat animals is a personal one, and I believe, an ethical one, taken after reading and digesting Jonathan Safran Foer's book "Eating Animals".
After an exhaustive interrogation of the animal protein industry spanning some three years, Safran Foer arrived at the conclusion that whilst he personally would no longer eat animal protein, he considers it morally justifiable to eat animal protein, provided the animals that supply the protein are humanely and ethically bred, reared, husbanded and slaughtered.
My reading and research suggest that veganism, and to a lesser extent vegetarianism, have potential negative health consequences.
My ancestors have eaten meat for millions of years, which perhaps explains why I, and so many others do so, and why it plays an important role in the human diet.
By way of example, carbohydrate consumption without a measure of accompanying complete protein (most non-animal proteins are not complete proteins), results in seesawing blood glucose levels, and also fosters weight gain.
Building muscle mass is virtually impossible without the consumption of animal protein.
Whilst I respect the decisions of those who choose to be either vegetarian or vegan, I expect reciprocal respect for my decision to continue to eat animal protein, provided that it is ethically and humanely produced.
REPLY - NORMAN Toni Brockhoven - 06 August 2012
Greetings - I read your reply with interest. Our ancestors not only ate a range of cooked plant foods, but also understood ithe nutritional and medicinal qualities. New reserach has confirmed that Neanderthals did not live by meat alone, or that it formed the basis of their intake. As far as the observation that building muscle mass without animal products goes, gorillas and other primates who are mostly herbivore, would disagree, as well as several vegan world class body builders, google Robert Cheeke, for one, or ultra-tri athletes and other vegan sportspeople. To suggest that carnists don't have potential negative health consequences beggars belief, (the implication due to the notion that vegan living has negative consequences) as vegans have a far lower risk of diabetes, cholesterol and heart problems and a host of other illnesses linked to animal consumption. I enjoyed the article, don't misunderstand, and i agree with most of it, but to imply there is such a thing as humane slaughter for something as trite as habit and want (and definitely not dietary need, in this day and age) is blinkered. That there is acknowledgement that animals are deserving of life free of suffering indicates the acceptance they are sentient and can suffer; how does one then justify routine rape, forced seperation of mothers and their young, the killing of millions of 'useless' male chicks and other brutalities, all of which is standard farming practice regardless of whether this is so called 'free range' or not; There is a difference between needing to consume body parts and wanting to; and as someone who grew up carnist (as most of us have) i am well aware that it is a want, that is slowly killing the planet. Light and peace

Reply Toni Norman McFarlane - 06 August 2012
I didn't for one moment suggest that "carnists", (as you so quaintly dub people who choose to eat meat) do not have potential negative heath consequences. That conclusion is entirely yours.
Of course our ancestors consumed fruit and vegetables: that probably explains why the majority of humanity does right now, but they also ate meat, as does most of humanity today.
I have no doubt that it is possible to build muscle mass on a vegan diet, I never suggested to the contrary. I simply pointed out it is much more difficult.
It is disingenuous to suggest that the ability of the giant apes (from whom we are descended) to build muscle mass on a herbivorous diet, implies a similar potential for human beings to do so. There is no science to support that contention.
Your reference to Neanderthals is an interesting one. They to were omnivores by choice, as were other progenitors of Homo sapiens sapiens, such as H.heldergensis and H.rhodesiensis. It is equally plausible therefore to use our ancestors dietary practices to justify the consumption of animal protein. The argument cuts both ways.
And I am afraid that the scientific evidence pertaining to the consumption of animal protein being as the result of a "need or want" as you put it is non-existent.
For every article you cite that concludes animal protein consumption is bad for you, I'll bring you one, equally scholarly, that concludes to the contrary.
It's all about moderation, whether you're an omnivore, vegitarian or vegan.
Excessive consumption of Vitamin A, for example, which is abundant in carrots can have serious health consequences.
And let's not forget the effect of gluten, present in so many grains, on so many people. I for one, have a gluten intolerance, which cuts great swathes out of what I can eat.
And whilst you're quite right that meat consumption is killing the planet (without going into why this is so), suffice it to say, that this is a consequence of unfettered population growth. Ergo, the problem is actually over-population, rather than animal protein consumption. When their were a mere one billion people on the planet, it posed no such problem.
I respect your choice to be vegan: respect my decision to continue to be an omnivore.
Reply - Norman Beryl Scott - 06 August 2012
Unfortunately, meat eaters, who claim to care about the welfare of the animals they eat, often fall back on the mistaken assumption that free-range farming is humane and ethical. There is no such thing as *humane* slaughter, unless one considers receiving an electric bolt to the head humane and thereafter being hoisted by chains attached to one leg and having one's throat cut! Free-range farming is mistakenly assumed to be humane, but hens living in free-range conditions suffer the same de-beaking and toe clipping as their battery cousins and male chicks are also shredded while still alive, or maybe drowned, smothrered, gassed or eloctrocuted; how *humane* is that? I respect the rights of people as long as other beings are not harmed as a result. That being the case, I do not for one minute *respect* your right to eat meat, as my loyalty and sympathy lies with the animal victims of your dietary choices. One may have the *right* to choose to rape, murder and steal, but one does not have the right to do such things; in the same way you may have a right to choose to eat meat, but you don't have a right to kill other beings to satisfy your tastebuds!


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